Throughout the country, Jewish day schools have struggled with the question of how to incorporate children who have learning differences, ranging from dyslexia and dysgraphia to autism to social and emotional issues, into their classrooms. In many cases, heartbroken principals end up counseling such children out of day schools and into more specialized learning environments, acknowledging that they simply aren’t equipped to serve a wide range of learners. And in some cases, that is the necessary step.
But an inclusion model is thriving at Luria Academy of Brooklyn, where children with special needs comprise as much as a third of each classroom.
“Every child learns differently,” said Amanda Pogany, Luria’s head of school, And at Luria, we differentiate how we teach each child based on how they learn,” she said. “Our teachers are differentiating every single one of their lessons, so whether a child is considered to have special needs or not, teachers are thinking about how that child learns and what that child needs and ways to support that child.”
At Luria, a Jewish day school with 250 students in preschool through eighth grade, inclusion is built into the fabric of the school. Its Montessori-inspired classrooms consist of mixed-age groupings, in which students spend their days learning in small, fluid clusters and pairings, guided by the three or four teachers (plus a designated “tone keeper”) who are assigned to each room. At any given moment, one teacher may pull aside a handful of children who are struggling to understand a math concept, while another teacher works with a group of students who were so captivated by the weekly Torah portion that they have decided to write a play about it.
Teachers are encouraged to consider themselves “facilitators of learning.” Because all children receive differentiated instruction all day long, incorporating those whose needs may be very different is not as much of a stretch. And when a speech therapist or reading specialist “pushes in” to a classroom to work with a student as part of their Individualized Education Plan, or IEP (a document outlining services that children require and are entitled to by law), it feels like a natural extension of what’s going on elsewhere.
Luria has earned a reputation for the success of its inclusion model, for both accepting and embracing students with special needs, and the school has become something of a laboratory for day schools across the country. More than a dozen schools have sent teachers and staff to observe Luria’s program in action, and to identify ways they can replicate its successes back home.
Special needs inclusion is part of the bigger picture of Luria’s mission: Creating a Jewish community that is fully, deeply pluralistic, on all levels — where children can recognize one another’s differences and approach them with curiosity, not judgment.
“For us, this is part of the larger picture of diversity,” Pogany said. “The other piece that’s so valuable is that students with special needs can have neurotypical peers. They can be fully integrated, but also get support in the way they need.”
The emphasis on inclusion also benefits students who are not classified as having special needs. First, neurotypical students learn patience, compassion and empathy in a meaningful, organic way. Second, staff members often find that decisions they make to create a positive learning environment for children with special needs end up benefiting everyone. When they designed classrooms to create plenty of nooks where children with attention disorders could retreat for some peace and solitude, that benefited everyone. And tactile, hands-on materials and lessons that teachers create in an effort to reach students with cognitive impairments often end up resonating with their classmates in powerful ways.
Plus, children who have deficits in certain areas show themselves to be fabulous role models in other areas.
Luria has honed its approach to inclusion over the years, learning from experience what’s effective and what falls flat, what can be tweaked and what must be rethought entirely.
“We are constantly evaluating ourselves and seeing what’s working and what’s not working, and how can we do this better,” said Channah Lepkivker, Luria’s director of support services.
Luria has grown from the ground up, so some of its first classes had fewer children and a larger share of children with special needs. In the younger grades, where classes are full and the school has a growing wait list, students with special needs make up about a third of the classroom —which administrators have found to be the right number.
“It really depends on the dynamics of the classroom,” Lepkivker said. “Some of the questions we think a lot about are, ‘Who can be this child’s friend? Who can be partners for them in learning?’”
The school has also learned to work closely with parents to evaluate, on a regular basis, whether the Luria environment continues to make sense — as their own children’s needs evolve, and as the environment in the classroom shifts with the development of their neurotypical peers. For example, a child with dyslexia may thrive until middle school, when the reading workload becomes more intense. And a child on the autism spectrum may blend in socially when children are younger, but struggle when kids get older and the social dynamics change.
“Something we’re talking a lot about now is having that conversation with parents at every single cycle,” Lepkivker said. “In fourth to fifth grade, or sixth to seventh grade, there may be some social-emotional challenges there, with children wanting to connect with peers. Sometimes it’s a matter of having the parents be aware that there may be more challenges ahead for a child.”
In some cases, parents choose to keep their children at Luria, where they are part of a diverse Jewish community. In other cases, they may decide that it’s time for a different setting.
Then there are moments that highlight the inclusion model at its best, benefiting the entire school community in extraordinary ways.
One middle school student with a range of issues (including autism, obsessive compulsive disorder and academic delays) had for years sat in a special chair, not allowing anyone to come within a foot of him. After he was at the school for several years, staff members noticed that he had begun sitting in different chairs — a huge development.
One day, the student was walking in the hallway and passed a peer, unexpectedly calling out, “Hey, high five!” and lifting up his hand. The peer stopped and did a double take, surprised that his longtime classmate was initiating physical contact. “Wait, are you OK with having high-fives?” the peer asked. “In that case, my hand is always available for a high-five.”
For Pogany, that anecdote crystallizes the power and promise of inclusion.
“We are raising a generation of Jewish children that approaches the Jewish community and the world with open minds and open hearts,” she said. “We’re sending the message that students with special needs belong in our communities and our classrooms, and also on our playdates and at our birthday parties.”
“Education holds the key to changing the world and making it better. For education to achieve all that it can, we must have teachers who believe in the moral, ethical, Jewish ideas we teach and who are committed to inspiring their students”
—Rabbi David Eliach, A Covenant of Dreams: Realizing the Promise of Jewish Education, 2009
“There are children, grownups, everywhere
That would love to hear your voices
Singing for our health to be bright
So that we can join together...and paint our world with healing and hope”
-From the original song, Painting Our World with Healing Hope, by Karina and Debora Zilberman
“Families that share stories about parents and grandparents, about triumphs and failures, provide powerful models for children. Children understand who they are in the world not only through their individual experience, but through the filters of family stories that provide a sense of identity through historical time...Through sharing the past, families recreate themselves in the present, and project themselves into the future.”
—“Do You Know…” The power of family history in adolescent identity and well-being
Read more about Dr. Marshall Duke and his work, here.
“There are people out there who are educating their hearts as we speak. They’re getting on with the work, they’re loving their kids, they’re loving their students, they’re loving their communities. We must retrain our vision toward those people—we must develop eyes to see and ears to hear where that love is already happening—that is worth our energy and our care and our time, to tend that love, to show that love ourselves.”
—Krista Tippett, Founder and CEO, The On Being Project
"Civil discourse requires us to listen generously and to act as though—and to really believe—we could be open to persuasion. We each may think: 'I did not cause this situation, I am not to blame.' Yet we each have the capacity to help society turn the corner, if we honestly ask what went wrong and what we can do about it."
- Martha Minow, the 300th Anniversary University Professor at Harvard University and Joseph William Singer, Bussey Professor of Law, Harvard University
The Wow Metric of Success: Jewish Life in Bloom on the Farm: Spring has arrived, and the Jewish community is busy planting with purpose. In Vaughan, Ontario, the yellow coltsfoot and purple-blue scilla are just starting to flower at the Kavanah Garden, a half acre community garden that’s part of Shoresh, the Canadian-based Jewish environmental organization that includes the Kavanah Garden and Bela Farm. Last Sunday, on “Yom Manual Labor” volunteers gathered to turn the soil, plant seeds, paint outdoor tables and participate in construction projects with the Shoresh team, preparing the garden for growing season.
“Our Jewish community is only as strong as its ability to include all members in the fabric of Jewish life. Doing so helps each of us recognize the unique strengths we all bring to the Jewish community, and that community cannot possibly be complete until we actively and intentionally welcome each other.”
-Meredith Englander Polsky, 2017 Covenant Award Recipient, Director of Institutes and Training, Matan, and Developmental Support Coordinator, Temple Beth Ami Nursery School
“From all of my teachers, I have grown wise.” Psalms 119:99. Framing Jewish Education, a project of The Jewish Lens and supported by The Covenant Foundation, was created to engage teachers, students, and families in conversation about the value of Jewish education and to illustrate the power of great teaching and learning via a curriculum based on visual literacy and text.
“For me, study is a divine and daily imperative; I study a page of Talmud daily so that I am not only teaching. My teaching is constantly being fed by my learning.” —Erica Brown Associate Professor, George Washington School of Education and Human Development. Director, Mayberg Center for Jewish Education and Leadership, 2009 Covenant Award Recipient
The Covenant Classroom means something different to every educator but common goals are to motivate, engage and be inclusive of all learners. In this volume, we’ve collected an array of Teachings on Inspiration and Motivation in all areas of Education.
#ThankATeacher It has been twenty-five years since The Covenant Foundation first opened its doors, and we continue to be humbled by extraordinary Jewish educators from across North America and across the spectrum of Jewish life who have devoted their careers and considerable talents to the field of Jewish education. Now, in celebration of a quarter-century-old tradition of honoring Jewish education and educators, and to kick off a year of public engagement around great teaching, we’re proud to share The Covenant Foundation voices app with you: a new digital way to give and share your gratitude.
“There are just two outcomes that really matter: First, that students feel Judaism is the fertile ground in which they get nurtured to grow, and second, that they find Judaism joyful.” Rabbi Joy Levitt, Executive Director, JCC Manhattan
“What would it look like if we bet on Jewish early childhood education for the long-term, as our tradition instructs? The task might seem large, but the reward, we know, is great (Pirkei Avot 2:15).”
“Countless leaders have been inspired by the story of the Jewish people leaving bondage in Egypt – those whose names we know, like Martin Luther King, Jr. and those whose names we never will know, whose every-day acts of kindness and resistance fuel social change. This story, our story, has become a cornerstone of modern social justice work.”
—Abby Levine, Director of The Jewish Social Justice Roundtable
This is how I see a “Covenant Classroom”: a place where challenging topics are passionately discussed; a place where complex ancient texts are grappled with; a place in which self- esteem grows, and motivation to learn increases exponentially because of it. An environment in which each Jewish soul is given the confidence to continue the eternal search for meaning.”
—Dr. Sandra Ostrowicz Lilienthal, Curriculum Developer and Instructor at The Rose and Jack Orloff Central Agency for Jewish Education of Broward County and 2015 Covenant Award Recipient
“When powerful, new approaches to learning are introduced through digital tools, meaningful disruptions occur along the way… When this happens, new approaches which previously seemed inaccessible, are suddenly within reach.”
—Barry Joseph, Associate Director for Digital Learning, Youth Initiatives, American Museum of Natural History
“The future of Jewish teen engagement can in fact be found in 3D printers, and in text-people, and in service, and outdoor education, and in anything that brings teens into contact with authentic learning experiences and passionate, caring, knowledgeable educators.”
—Charlie Schwartz, Senior Jewish Educator, Director, BIMA & Genesis, Brandeis High School Programs
Portal seems like a particularly apt metaphor for entry points into Jewish life and learning because ultimately we want those experiences to be deeply experiential and transformative. We also want them to be accessible. A portal has no toll; passage is free. At the same time, a portal is particularistic, not a generic entrance. It conveys a sense of magic, ritual, and power. Similarly, we want to convey that Jewish life is rich, layered, and meaningful beyond what is immediately apparent. We want the encounter with Jewish life to take you on a journey that is profound and surprising. And, given that each of us may enter through the same portal but have a completely different experience of what is on the other "side," the possibilities are endless.
— Judith Rosenbaum, Executive Director, The Jewish Women’s Archive
"We need a new kind of creativity in the classroom that’s going to reach Jewish kids… If a teacher is imaginative, he or she is going to connect to students’ hearts and souls.”
—Dr. Arnold Eisen, Chancellor, Jewish Theological Seminary, Board Member, The Covenant Foundation.
"There are four types of students... The sponge absorbs everything. The funnel brings in on one side lets it out the other. The strainer lets out the wine and retains the lees. The sieve lets out the flour dust and retains the fine flour." —Pirkei Avot 5:15
"There’s a misconception that a venture must depend on large grants from big donors. It makes more sense and it’s more sustainable to test out an idea, and see whether it has the opportunity to make an impact on people’s lives."
— Ariel Beery, founder, PresenTense
I think [creating new Jewish texts] is a really good description of what we’re trying to do. These days we’re increasingly creating products that are intended to be shared on the web. We’ve felt and continue to feel that this medium, and virtual communication as a whole, is being under-tapped for its possibilities for making art.
— Reflections from Sam Ball on the New Jewish Filmmaker Project